
Utopian Settlements

New Harmony (Photo Credit: Mary Evans Picture Library/Alamy)
Industrialization and overpopulation in urban areas pushed social liberation pioneers to create model communities in the early 1800s. They aimed to reconstruct the living environment through top-down social and physical design in rural areas. Often, these abstract utopian communities were structured around symbolized agriculture land and gardens, which were improved by settlers; and reproductive systems which freed domestic labors. New Harmony, Oneida and Phalanstère were of many socialism innovations attempted to reinvent success of inventors and entrepreneurs who had pushed the edge of technologies to influence the industrial, social and ecological life of each era. Many of abstract utopian communities failed on the way because it seemed the over control of design regarding social and physical environment would increase the possibility of failure in creating utopian communities. With more details being planned out, the more exclusivity the community would create to enclose larger social groups. That means the communities without adaptivity and inclusivity for future growth are impossible to create autonomies.
Concept Illustration
New Harmony (Photo Credit: Mary Evans Picture Library/Alamy)

The Story
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Phalanstère
Originated from Greek “phalanx” - a countryside community concentrates on agriculture and industrial activities. Phalanstère envisioned an early cooperative model, where members would receive shares based their contribution to the community, and in which collectively managed by the members. The community would be organized along principles like sexual liberation, domestic labor’s liberation and human interaction to embrace a diverse social enclosure. The model allowed freedom of choosing the occupation, and profits generated through the activities would be shared by their contribution. It allowed self-exploration and avoided the monotony of work in the capitalist world. Instead of creating a complete autonomy outside the city, Fourier still opened to outside import economically, such as tourism income. Although the idea didn’t work in Europe due to lack of funding, the idea spread to the US. The abstract utopian community derived from “Phalanstère” concept to create centrally planned structure, and encourage the collective ownership while abandoning the capitalism. However, the concept was created at an era of industrialization and capitalization, people were still chasing the materialism in certain sense. A complete socialism society would have many challenges to establish.
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New Harmony
With the capital investment, Owen built his utopian community dream on the existing idealism community effort by Harmony society. Similar to Phalanstère, New Harmony was envisioned as a showcase to embrace and can be replicated in the future. Owen promoted collective ownership and equal reproductive value, through guidance and constitution formed by convention. As the spatial arrangement also aimed to minimize the private living space in the structure by starting a social innovation through the revolution of architecture by creating a shared live and workspace. Thus, a settler could claim ownership of shared community assets through individual efforts. Furthermore, it encouraged care of shared properties and each other in the society as everyone was taking the effort to contribute in the society. Due to lack of guidance from spirit leader, and contradictory leadership on anti-religious freedom which exclude diverse social groups in the community. The dream dissolved, the settlers split into independent but cooperative groups, which lost the intention of collective working and living. Additionally, the financial import method wasn’t sustainable to generate localized circulation.
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Oneida
Through the collective effort from the community and its founder Noyes, Oneida community was established and its Mansion House. In Oneida, the community promoted communal living, even private sleeping space, and the mansion was filled with labor-saving devices which of many are invented locally. The community encouraged free of domestic labor, so women worked along with the men. Although the freedom of love in Oneida created controversial complex marriage, and also selective breeding birth control. The effort to live as a whole family to share all properties and banding social relationship through a variety of activities emphasized the importance of social interaction. Although the mutual criticism was set to eliminate undesirable things and limited the individual freedom, it enhanced the integrity of the community. The community controlled the population at a sustainable level on a high management level, but it limits the organic growth.
Timeline

Organizational Contract
Phalanstère
- Advocate a radical social reform vision where people would only do the work they enjoyed.
- The members could choose the work they wanted to do. In order to avoid monotony, Fourier proposed that workers changed activity 8 times a day.
(Charles Fourier’s phalanstère, http://todayinsocialsciences.blogspot.com/2012/01/charles-fouriers-phalanstere.html)
New Harmony
- Reinvest members’ capital at interest in an enterprise that would promote independence and social equality.
- All members would pool financial resources to make certain community actions achievable as a whole. As such, the resources become more affordable and accessible to the majority of residents. (William E. Wilson, The Angel and the Serpent: The Story of New Harmony.
(Bloomington, IN: Indiana University Press, 1967, 2nd ed.)
- Promote equal rights and equality of duties in the community.
- Making sure that everyone is contributing to building the new community under the guidance, so every member would be bonded together instead of subdividing into small groups.
- Create labor notes to repay social members’ contribution.
- Members would render services to the community in exchange for credit at the town’s store, but those who did not want to work could purchase credit at the store with cash payments made in advance. (William E. Wilson, The Angel and the Serpent: The Story of New Harmony.
(Bloomington, IN: Indiana University Press, 1967, 2nd ed.), p. 117-118.)
- All members were required to eat at a common table.
- To promote social gathering in the community, during the meal times, all members were required to eat at common tables.
Oneida
- Provide communal living space to break isolations.
- One of the Mansion House’s most prominent features was the tent room, located on the third story. The 35 by 30-foot space consisted of twelve tents that conveniently denied members of isolation and encouraged social interactions.
(Robertson, Constance Noyes (1970). Oneida Community: An Autobiography, 1851-1876 (First ed.). New York: Syracuse University Press. p. 32.)
- Encourage social bonding practice - ‘mutual criticism’.
- At eight o’clock every evening, members gathered in the Big Hall to receive instruction from Noyes, listen to readings, deliberate on practices within and by the community, and participate in the social bonding practice that they called ‘mutual criticism.’
(Office of the American Socialist, Oneida, N.Y., Mutual Criticism, P4)

“Equality of rights is another chimera, praiseworthy when considered in the abstract and ridiculous from the standpoint of the means employed to introduce it in civilization. The first right of men is the right to work and the right to a minimum [income]. This is precisely what has gone unrecognized in all the constitutions. Their primary concern is with favored individuals who are not in need of work.”
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– Charles Fourier, Founder of Utopian Socialism


“I left this country in 1824 to go to the United States to sow the seeds in that new fertile soil - new for material and mental growth - the cradle of the future liberty of the human race...
– Robert Owen, Founder of Utopian Socialism
“The more their communities were worked out in detail, the more they became particular solutions for particular groups and the less they seemed applicable to the larger society.
– Dolores Hayden, Urban Historian & Architect
“Owen was convinced that while this process of change was an individual one, its collective result could bring about a widespread social transformation...
In fact, the project is not designed for any one place in particular; the proposed settlement is instead conceptualized in an ideal if incomplete, condition and for implementation in a variety of locations...
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– Jesse LeCavalier


Oneida Community, (Photo Credit: Syracuse University Library)
Lessons Learned
Coming soon
References:
New Harmony
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Donald F. Carmony and Josephine M. Elliott, New Harmony, Indiana: Robert Owen's Seedbed for Utopia, https://josotl.indiana.edu/index.php/imh/article/view/10250/14211, Volume 76, Issue 3, September 1980
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Pierre Pastedechouan, “Robert Owen: New Harmony”, https://www.youtube.com/watch?v=-dj1j62LyjM
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Jay Jones, “Indiana’s attempt at utopia: New Harmony,” Chicago Tribune, http://www.chicagotribune.com/lifestyles/travel/ct-trav-0629-new-harmony-indiana-20140627-22-story.html
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https://en.wikipedia.org/wiki/New_Harmony,_Indiana, references
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Constitution forming through Convention, http://webapp1.dlib.indiana.edu/findingaids/view?doc.view=entire_text&docId=VAA4026
Phalanstere
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The structure plan for the community, http://todayinsocialsciences.blogspot.com/2012/01/charles-fouriers-phalanstere.html
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The Utopian Socialists, http://www.historyguide.org/intellect/lecture21a.html
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Spatial Agency, http://spatialagency.net/database/how/empowerment/fourierist.community
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Marxist, https://www.marxists.org/reference/archive/fourier/index.htm
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4 utopia society, http://todayinsocialsciences.blogspot.com/2012/01/charles-fouriers-phalanstere.html
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5 utopian societies in us, http://www.history.com/news/history-lists/5-19th-century-utopian-communities-in-the-united-states
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Phalanstere, https://i.pinimg.com/originals/16/69/99/16699994c936d1c66a0af49ec9e1f999.jpg
Oneida Community
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UTOPIAN RELIGIOUS COMMUNITY, https://www.britannica.com/topic/Oneida-Community
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Oneida Community Photos, https://library.syr.edu/digital/images/o/OneidaCommunityPhotos/
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The Rich, Sexy History Of Oneida — Commune And Silverware Maker, http://www.wbur.org/hereandnow/2016/05/20/oneida-silverware
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America in the mid-1800s was rife with experiments in communal living. One of the most controversial approaches was in Oneida, NY, where the community’s founder, John Humphrey Noyes, proclaimed the practice of free love and breeding for a super race. When that idea disintegrated, Oneida embraced the production of silverware.
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Oneida Mansion House, https://en.wikipedia.org/wiki/Oneida_Community_Mansion_House#cite_note-11
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THE POPULAR ONEIDA SILVERWARE AND THE POLYAMOROUS RELIGIOUS CULT THAT STARTED IT ALL, http://www.todayifoundout.com/index.php/2016/07/oneida-silverware-socialist-sexual-polygamous-religious-community/
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Mansion House-Oneida Community (1848-1880): A Utopian Community, https://socialwelfare.library.vcu.edu/religious/the-oneida-community-1848-1880-a-utopian-community/ (more references)
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Oneida Community, http://www.nyhistory.com/central/oneida.htm
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Mansion House Visit, http://www.oneidacommunity.org/history/our-history
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American communities and cooperative, https://babel.hathitrust.org/cgi/pt?id=inu.30000011336090;view=1up;seq=178;size=150
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Why the Keepers of Oneida Don't Care to Share the Table, http://www.nytimes.com/1999/06/20/business/why-the-keepers-of-oneida-don-t-care-to-share-the-table.html?pagewanted=all
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Oneida Structure floor plan, https://wkeem.wordpress.com/2012/11/27/eye-of-the-beholder-oneida-community-mansions-house-as-utopia-or-dystopia/